A Chosen People A Promised Land

How Native Hawaiians' experience of Mormonism intersects with their cultural and ethnic identities and traditions.

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Israeli politics and policymaking reflect themes long imbedded in Jewish culture. The concepts of Chosen People and Promised Land, and their meaning in Christian as well as Jewish religious traditions, assure that Israel is perpetually in the international spotlight. They also impose a sense of distinctiveness on the Israeli population. Some Israelis trumpet their country's accomplishments with unrestrained superlatives. Social critics accuse Israel of having the worst of the world's conditions. In this they reflect another trait that seems to have been inherited from the ancients: the prophetic tradition of extreme self-criticism. In reality, much of what occurs in Israel is similar to what occurs in countries that share its characteristics: democracy, western culture, and an advanced level of economic development. Such an idea may seem bizarre alongside headlines about suicide bombings and the country's aggressive defensive posture. This misses what is normal about Israel. In Israel policymakers weigh benefits and costs of various options, and generally choose something moderate, just as they do elsewhere. But this reality does not dim the rhetoric of politics, where hyperbole frequently seems more evident than rational discourse. Sharkansky discusses three central issues in Israeli public affairs: religion, national security, and social policy. He describes how policymakers relate to these issue and themes. Major problems may not be solved, but they are managed in a way that is tolerable. It is in this trait that Israel resembles other western democracies. In sum, biblical themes affect Israel's political rhetoric more than they affect the way officials actually work out their problems. Pragmatic coping with worldly realities generally overcomes emotional expressions that convey ingredients of spirituality..

Pagans in the Promised Land provides a unique, well-researched challenge to U.S. federal Indian law and policy. It attacks the presumption that American Indian nations are legitimately subject to the plenary power of the United States..

This is the first monograph on the fascinating and controversial Jeanne d'Albret, queen of Navarre, to make full use of contemporary manuscript and published sources focussing on her role as Huguenot leader of the Wars of Religion in southwestern France..

"In an era of military conflict and economic hardship, religious and political leaders adamantly speak in the language of crisis. Whether one attributes this public religious fervor to a response to the attacks of September 11, 2001, millennial hopes and fears, a sense of moral decay (generally based on either growing economic inequality or the 'breakdown of the American family'), or a sign of the normal progression of the stages of history, the discourse of religious revival is increasingly prominent. And, as is amply evident in the United States and throughout the world, devout declarations of religious belief in the public sphere can bring intractable passions to politics."—from Chapter 1 What are the relationships among religion, politics, and narratives? What makes prophetic political narratives congenial or hostile to democratic political life? David S. Gutterman explores the prophetic politics of four twentieth- and twenty-first-century American Christian social movements: the Reverend Billy Sunday and his vision of "muscular Christianity"; Dr. Martin Luther King, Jr., and the Civil Rights movement; the conservative Christian male organization Promise Keepers; and the progressive antipoverty organization Call to Renewal. Gutterman develops a theory based on the work of Hannah Arendt and others and employs this framework to analyze expressions of the prophetic impulse in the political narrative of the United States. In the process, he examines timely issues about the tense and intricate relationship between religion and politics. Even prior to George W. Bush's faith-based initiative, debates about abortion, family values, welfare reform, and environmental degradation were informed by religious language and ideas. In an interdisciplinary and accessible manner, Gutterman translates the narratives employed by American Christian social movements to define both the crises in the land and the path to resolving these crises. The book also explores the engagement of these prophetic social movements in contentious political issues concerned with sex, gender, sexuality, race, and class, as well as broader questions of American identity..

Most people know something about their own religions. That knowledge is usually restricted to what is going on at the present time. When it comes to how their religions developed in their countries, their knowledge is on shakier grounds. As for religion in foreign lands, well, for many, that information is nonexistent. Author Leonard Pinto’s Being a Christian in Sri Lanka: Historical, Political, Social, and Religious Considerations is a critique based on the observations and experience of a Sri Lankan Christian. Pinto shares the history and importance of religion in his native land. You’ll learn about Portuguese, Dutch, and British rule in the country formerly known as Ceylon, and how each affected religion there. Pinto dispels popular views about how ruling countries dealt with Christianity and other religions, and with those who practiced them. You’ll learn how religion is practiced today from someone who lives it firsthand. Pinto’s book goes beyond the boundaries of Sri Lanka in assessing the problems faced by Christianity from the corrosive effects of the Age of Enlightenment. In Being a Christian in Sri Lanka: Historical, Political, Social, and Religious Considerations, Pinto comes to the conclusion Sri Lanka would benefit from a Sri Lankan national identity for all its citizens. Hegemony based on ethnicity and religion is dissuaded. You’ll also find Pinto’s conclusions relevant to other countries..

In this collection of essays, drawn from more than a decade of study and publication, Steven Grosby investigates ancient texts (biblical and other) from within a methodology that is founded on philosophical anthropology. His goal is to examine the ways in which the ancients defined themselves, particularly in terms of kinship, territoriality, and boundaries, and how these relate to concepts of nationality. Grosby denies that modern historicists have it right when they claim that only imprecise frontiers existed in antiquity, or that nationality is a primarily modern concept. Instead, despite differences between our times and ancient times, he believes that significant similarities permit the application of anthropological theory to the study of the self-perception of ancient peoples. In this respect, his researches break new ground. But Grosby is not content with an analysis of the past. He goes on to draw implications from it with regard to modern issues related to nationalism. Thus, he writes, “Moreover, if we learn anything from the experience of the bellicose twentieth century, it is that we, in fact, live primarily in monolatrous societies; that modern man attributes a common kinship to those who, like himself, are born in the territory in which he was born and inhabits—to those who are “native in the land” . . . and that the god of the land and lineage, and its representatives in the “center,” continue to receive our deference, albeit in an age of monotheism, reformulated as patriotism or, when taken to ideological extremes, nationalism.’” (from the introduction) Grosby’s forays into the application of anthropology and sociology to this area of study will be recognized as pioneering and provocative, and as pointing the way to further research on the idea of nationality in ancient times..

At one time the American Dream was the ideal and envy of the world. But today, at the dawn of the new Millennium, Europe is pointing a new way to the future. In this major new book, best-selling author Jeremy Rifkin argues that Europe has a vision of its own and is overtaking America as the world’s next superpower. The American Dream was based on economic growth, personal wealth and independence. It was synonymous with love of country and patriotism, frontier mentality and the unbridled exercise of power. Yet what were once considered prime virtues - cherished and idealised not only in America but throughout the world - are increasingly seen by many as drawbacks and even impediments. But while the American Dream tires and languishes in the past, a new European Dream is being born. Today we see a new set of values emerging which are focused on sustainable development, quality of life and multilateralism. More cosmopolitan and less concerned with the brute exercise of power, the European Dream is better positioned to accommodate the many forces that are propelling us into a more interconnected and interdependent world. Where does Britain fit into this story? The British find themselves betwixt and between a fading American Dream and a newly emerging European Dream which is gaining the upper hand in our contemporary global age. Rifkin argues that Britain is uniquely positioned to play a bridge role between Europe and America and has the potential to help create a synergy between the two superpowers of the 21st century. But in order to exercise any real influence in world affairs, Britain must choose to be part of a larger political entity. In a globally connected world, no people can exist any longer as an island unto themselves. The only question for Britain is whether it will make its home with America or with Europe..

Millions of immigrants were attracted to the Canadian West by promotional literature from the government in the late 19th century to the First World War bringing with them visions of opportunity to create a Utopian society or a chance to take control of their own destinies..

Drawing on the experience of migrant women domestic workers, theological ethics, and liberationist theologies, this book offers an intercultural theology of migration that arises from the (dis)continuities, (im)mobilities, and (dis)empowerment embedded in the encounter between gender, class, race, culture and religion in the context of migration..

Since its inception in 1990, the journal First Things has concluded each issue with Richard John Neuhaus's "The Public Square." His column has attracted the attention of America's most influential journalists, opinion-makers, and intellectuals. All who read it appreciate its serious discussions of religious and social topics, its lively prose, and its occasional dash of wicked humor. This volume presents a sampling of the best of "The Public Square." Culled from columns written from 1996 to 2000, these thirty-two insightful pieces range from reflections on theology, philosophy, and politics to education, bioethics, law, and family life. Each one demonstrates Neuhaus's authorial flair and keen intellect. As Neuhaus argues, "public life is mainly about culture, and at the heart of culture is morality, and at the heart of morality is religion." Few thinkers today can illumine this relationship as directly as Neuhaus..

The Life of Jesus the Messiah is a five-volume set that discusses the life of Jesus Christ topically. In volume 5, the second coming of Jesus is discussed. The signs of His coming are explained both in historical context when prophesied to the Jews of Jesus' time and in relation to our own day. The volume's organization makes it an ideal resource for both students and instructors. The volume includes complete scriptural references to the King James Bible, footnotes, a complete index, and a scripture index allowing readers to quickly find relevant commentary..

This study examines the process of national identity formation. It argues that national discourse are systems of meanings in which identities develop via difference..

This book inquires into the relations between society and its natural environment by examining the historical discourse around several cases of state building in the American West: the construction of three high dams from 1928 to 1963..

Whether the issue is the rise of religiously inspired terrorism, the importance of faith based NGOs in global relief and development, or campaigning for evangelical voters in the U.S., religion proliferates in our newspapers and magazines, on our radios and televisions, on our computer screens and, increasingly, our mobile devices. Americans who assumed society was becoming more and more secular have been surprised by religions' rising visibility and central role in current events. Yet this is hardly new: the history of American journalism has deep religious roots, and religion has long been part of the news mix. Providing a wide-ranging examination of how religion interacts with the news by applying the insights of history, sociology, and cultural studies to an analysis of media, faith, and the points at which they meet, The Oxford Handbook of Religion and the American News Media is the go-to volume for both secular and religious journalists and journalism educators, scholars in media studies, journalism studies, religious studies, and American studies. Divided into five sections, this handbook explores the historical relationship between religion and journalism in the USA, how religion is covered in different media, how different religions are reported on, the main narratives of religion coverage, and the religious press..