Being A Christian In Sri Lanka

Most people know something about their own religions. That knowledge is usually restricted to what is going on at the present time. When it comes to how their religions developed in their countries, their knowledge is on shakier grounds. As for religion in foreign lands, well, for many, that information is nonexistent. Author Leonard Pinto’s Being a Christian in Sri Lanka: Historical, Political, Social, and Religious Considerations is a critique based on the observations and experience of a Sri Lankan Christian. Pinto shares the history and importance of religion in his native land. You’ll learn about Portuguese, Dutch, and British rule in the country formerly known as Ceylon, and how each affected religion there. Pinto dispels popular views about how ruling countries dealt with Christianity and other religions, and with those who practiced them. You’ll learn how religion is practiced today from someone who lives it firsthand. Pinto’s book goes beyond the boundaries of Sri Lanka in assessing the problems faced by Christianity from the corrosive effects of the Age of Enlightenment. In Being a Christian in Sri Lanka: Historical, Political, Social, and Religious Considerations, Pinto comes to the conclusion Sri Lanka would benefit from a Sri Lankan national identity for all its citizens. Hegemony based on ethnicity and religion is dissuaded. You’ll also find Pinto’s conclusions relevant to other countries..

Seminar paper from the year 2005 in the subject Politics - International Politics - Topic: Miscellaneous, grade: A, Concordia University Montreal, course: BA Politics, 29 entries in the bibliography, language: English, abstract: The development of Christianity in Sri Lanka has been a long and complex process. Christianity has been instrumental in the development of modern Sri Lankan politics and culture. In this paper I will attempt to map the development of Christianity on the island and assess its resultant political implications. I will also attempt to prove that Christianity has played a major role in the political development of present day Sri Lankan democracy. I. Background Christian development in Sri Lanka could have started as early as AD c.50 when, according to legend, St. Thomas the Apostle set foot upon the island to preach the message of the gospels.1 Since then, Sri Lanka has experienced several stages of Christian development- which can be loosely mapped as a transition from Roman Catholicism to Modern Denominationalism- primarily orchestrated by the ruling power that happened to be enjoying occupation of the island at the time. Because each of these powers (namely the Portuguese, Dutch and British) attempted to impose their own brand of Christianity on the region and met with varying degrees of success, modern Sri Lankan Christianity is a rich tapestry of denominational beliefs including, in order of primacy, Catholicism (over 85%), Anglicanism, Dutch Reformism and Non- Conformism (including Baptists and American Congregationalists).2 The number of Christians in Sri Lanka is considerable; of 20,064,776 residents, 6.2% (roughly 1.25 million) consider themselves Christian (2001 census data).3 Furthermore, Christians comprised over 10.6% of the population during the high British colonial period (c.1900). Thus, as a large minority group, Christian development inherently affected- and still affects- the development of Sri Lankan politics as a whole. Th.

The South Asian Christian diaspora is largely invisible in the literature about religion and migration. This is the first comprehensive study of South Asian Christians living in Europe and North America, presenting the main features of these diasporas, their community histories and their religious practices. The South Asian Christian diaspora is pluralistic both in terms of religious adherence, cultural tradition and geographical areas of origin. This book gives justice to such pluralism and presents a multiplicity of cultures and traditions typical of the South Asian Christian diaspora. Issues such as the institutionalization of the religious traditions in new countries, identity, the paradox of belonging both to a minority immigrant group and a majority religion, the social functions of rituals, attitudes to language, generational transfer, and marriage and family life, are all discussed..

This book presents a collection of original research about every day, innovative, interactive, and multiple religiosities among Sri Lankan Buddhists, Hindus, Muslims, Christians, and devotees of New Religious Movements in post-war Sri Lanka. The contributors examine the unique and innovative religiosity that can be observed in Sri Lanka, which reveals a complex reality of mingled, and even simultaneous, cooperation and conflict. The book shows that innovative religious practices and institutions have achieved a new prominence in public life since the end of Sri Lanka’s civil war in 2009. Using the analytic framework of ‘innovative religiosity’ to allow researchers to look at this question between and across Sri Lanka’s plural religious landscape in order to escape both the epistemological and ethnographic isolation of studies that limit themselves to one form of religious practice, the chapters also investigate the extent to which inter-religious tolerance is still possible in the wake of Sri Lanka’s religion-involving civil war, and the continuing influence of populist Buddhist nationalism, globalization and geopolitics on Sri Lanka’s post-war governance. The book offers a novel approach to the study of post-conflict societies and furthers the understanding of the status of tolerance between religious practitioners in contexts where both ethnic conflict and multi-religious sites are prominent. This book is an important resource for researchers studying Anthropology, Asian Religion, Religion in Context and South Asian Studies..

Interdisciplinary in its approach, this book explores the dilemmas that Buddhism faces in relation to the continuing ethnic conflict and violence in modern Sri Lanka. Prominent scholars in the fields of anthropology, history, Buddhist studies and Pali examine multiple dimensions of the problem. Buddhist responses to the crisis are discussed in detail, along with how Buddhism can help to create peace in Sri Lanka. Evaluating the role of Buddhists and their institutions in bringing about an end to war and violence as well as possibly heightening the problem, this collection puts forward a critical analysis of the religious conditions contributing to continuing hostilities..

This comprehensive compilation of entries documents the origins, transmissions, and transformations of Asian American folklore and folklife. * More than 600 entries * Contributions from more than 170 expert contributors * Introductory essays covering disciplinary theories and methods in the study of folklore and folklife * An appendix of Asian American folktales.

"The Encyclopedia of Christianity is the first of a five-volume English translation of the third revised edition of Evangelisches Kirchenlexikon. Its German articles have been tailored to suit an English readership, and articles of special interest to English readers have been added. The encyclopedia describes Christianity through its 2000-year history within a global context, taking into account other religions and philosophies. A special feature is the statistical information dispersed throughout the articles on the continents and over 170 countries. Social and cultural coverage is given to such issues as racism, genocide, and armaments, while historical content shows the development of biblical and apostolic traditions."--"Outstanding reference sources 2000", American Libraries, May 2000. Comp. by the Reference Sources Committee, RUSA, ALA..

Diversity is a buzzword of our times and yet the extent of religious diversity in Western societies is generally misconceived. This ground-breaking research draws attention to the journey of one migrant religious institution in an era of religious superdiversity. Based on a sociolinguistic ethnography in a Tamil Saivite temple in Australia, the book explores the challenges for the institution in maintaining its linguistic and cultural identity in a new context. The temple is faced with catering for devotees of diverse ethnicities, languages, and religious interpretations; not to mention divergent views between different generations of migrants who share ethnicity and language. At the same time, core members of the temple seek to continue religious and cultural practices according to the traditions of their homelands in Sri Lanka, a country where their identity and language has been under threat. The study offers a rich picture of changing language practices in a diasporic religious institution. Perera inspects language ideology considerations in the design of institutional language policy and how such policy manifests in language use in the temple spaces. This includes the temple’s Sunday school where heritage language and religion interplay in second-generation migrant adolescents’ identifications and discourse..

How do Christ followers celebrate unity in the midst of diversity? How do we become the people of God in more than name only? A unifying Christ-centeredness demands living out kingdom values and bearing witness to transformation in and through a multitude of cultural manifestations. We struggle to serve, worship, and witness in the midst of this age-old challenge. This collection of perspectives comes from settings where the good news of Jesus has not been the dominant historical norm. All contributors in this volume are practitioners. They have a deep appreciation for the cultural heritage and important moral values found in Buddhist contexts. We believe these chapters hold valuable lessons that speak to all of the family of faith. Here you will find a wide range of topics and approaches that address what it means to become the global body of believers. These can speak to you wherever you are called to participate with God’s work in the world. Christ followers are in the process of becoming what will one day culminate in a huge and startling celebration of people from all of God’s beloved creation. If you are interested in hearing from those discovering what that might look like outside traditional packaging, this book is for you..

In this study a social and cultural anthropologist and a specialist in the study of religion pool their talents to examine recent changes in popular religion in Sri Lanka. As the Sinhalas themselves perceive it, Buddhism proper has always shared the religious arena with a spirit religion. While Buddhism concerns salvation, the spirit religion focuses on worldly welfare. Buddhism Transformed describes and analyzes the changes that have profoundly altered the character of Sinhala religion in both areas..

The concept of religious freedom is the favoured modern human rights concept, with which the modern world hopes to tackle the phenomenon of religious pluralism, as our modern existence in an electronically shrinking globe comes to be increasingly characterised by this phenomenon. To begin with, the concept of religious freedom, as embodied in Article 18 of the Universal Declaration of Human Rights, seems self-evident in nature. It is the claim of this book, however, that although emblematic on the one hand, the concept is also problematic on the other, and the implications of the concept of religious freedom are far from self-evident, despite the ready acceptance the term receives as embodying a worthwhile goal. This book therefore problematizes the concept along legal, constitutional, ethical and theological lines, and especially from the perspective of religious studies, so that religious freedom in the world could be enlarged in a way which promotes human flourishing..

History of the Catholic Church in Sri Lanka, 1597-1658..

This examination of Sri Lanka's ethnic and religious minorities links the past with the present through a treatment of Sinhala-Buddhist fundamentalist development in the late nineteenth century and its hegemony in the late twentieth..

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Sri Lanka, formerly known as Ceylon, is an island nation located in the Indian Ocean. The country has a rich cultural heritage that spans over 2,000 years, having been influenced by South Indian, Buddhist, and European cultures. Sigiriya, a UNESCO World Heritage site is a popular tourist destination featuring a 200-meter high rock fortress, frescoes, and gardens in the central part of the island. Along with the historical sites, the island nation is also well-known for its beaches, wildlife, culinary delights, and tea plantations. The country has eight UNESCO World Heritage sites, including the ancient city of Polonnaruwa, which was the second capital of Sri Lanka during the 11th and 13th centuries. Sri Lanka has evolved from its past as a newly independent state to a modern, globalized economy. Over the past few decades, major industries such as information technology, tourism, and textiles have all contributed to the country's growth. Additionally, Sri Lanka is also known for its high-quality tea production, which is exported internationally. While there are still some concerns regarding human rights and corruption, the country is making strides to address these issues and attract more foreign investment. Despite its size, Sri Lanka has a rich history, vibrant culture, and interesting geography, making it an increasingly popular destination for travelers around the world..

The island of Ceilao occupied a permanent and singular place in the political imagination of early modern Portugal. Concurrently, the Portuguese left a strong imprint in the Sri Lankan collective memory of the period. Five centuries later, a group of historians, art historians, anthropologists, and linguists reflect on the multiple dimensions of this phenomenon by rethinking texts and maps, ruined churches and ivory caskets, oral tales and Creole communities. Authored by 15 international scholars, Re-exploring the Links is divided in four parts: "Political Realities and Cultural Imagination"; "Religion: Con. ict and Interaction"; "Space and Heritage: Construction, Representation"; "Language and Ethnicity, Identity and Memory". While published on the occasion of the Portuguese arrival in Sri Lanka five centuries ago, this book is far from being a celebratory piece. Re-exploring the Links does not conform to nationalist models of historical interpretation and refuses both the rhetoric of discovery and the rhetoric of aggression. The aim of the volume is not to celebrate "encounters", but to reinvent an academic debate, independent of any political agenda and concerning a history that is Portuguese and Sri Lankan alike.INTRODUCTORY ESSAYChandra R. de Silva, Portugal and Sri Lanka: Recent Trends in HistoriographyPOLITICAL REALITIES AND CULTURAL IMAGINATION S. Pathmanathan The Portuguese in Northeast Sri Lanka (1543-1658): An Assessment of Impressions Recorded in Tamil Chronicles and Poems Rohini Paranavitana, Sinhalese War Poems and the Portuguese Karunasena Dias Paranavitana The Portuguese Tombos as a Source of Sixteenthand Seventeenth-Century Sri Lankan History Rui Manuel Loureiro, The Matter of Ceylon in Diogo do Couto's Decadas da Asia Jorge Flores, Maria Augusta Lima Cruz A 'Tale of Two Cities', a 'Veteran Soldier', or the Struggle for Endangered Nobilities: The Two Jornadas de Huva (1633, 1635)RELIGION: CONFLICT AND INTERACTIONAlan Strathern, The Conversion of Rulers in Portuguese-Era Sri Lanka John Clifford Holt, Buddhist Rebuttals: The Changing of the Gods and Royal (Re)legitimization in Sixteenth- and Seventeenth-Century Sri Lanka Ines G. Zupanov, Goan Brahmans in the Land of Promise: Missionaries, Spies and Gentiles in Seventeenth- and Eighteenth-Century Sri Lanka Jurrien van Goor, State and Religion under the Dutch in Ceylon, c. 1640-1796SPACE AND HERITAGE: CONSTRUCTION, REPRESENTATIONZoltan Biedermann, Perceptions and Representations of the Sri Lankan Space in Sixteenth-Century Portuguese Texts and MapsHelder Carita, Portuguese-Influenced Religious Architecture in Ceylon: Creation, Types and ContinuityNuno Vassallo e Silva, An Art for Export: Sinhalese Ivory and Crystal in the Sixteenth and Seventeenth CenturiesLANGUAGE AND ETHNICITY, IDENTITY AND MEMORYKenneth David, Jackson Singelle Nona/Jinggli Nona: A Traveling Portuguese Burgher MuseDennis B. McGilvray, The Portuguese Burghers of Eastern Sri Lanka in the Wake of Civil War and Tsunami.

Why does religion inspire hatred? Why do people in one religion sometimes hate people of another religion, and also why do some religions inspire hatred from others? This book shows how scholarly studies of prejudice, identity formation, and genocide studies can shed light on global examples of religious hatred. The book is divided into four parts, focusing respectively on: theories of prejudice and violence; historical developments of Antisemitism, Islamophobia, and race; contemporary Western Antisemitism and Islamophobia; and, prejudices beyond the West in the Islamic, Buddhist, and Hindu traditions. Each part ends with a special focus section. Key features include: - A compelling synthesis of theories of prejudice, identity, and hatred to explain Islamophobia and Antisemitism. - An innovative theory of human violence and genocide which explains the link to prejudice. - Case studies of both Western Antisemitism and Islamophobia in history and today, alongside global studies of Islamic Antisemitism and Hindu and Buddhist Islamophobia - Integrates discussion of race and racialisation as aspects of Islamophobic and Antisemitic prejudice in relation to their framing in religious discourses. - Accessible for general readers and students, it can be employed as a textbook for students or read with benefit by scholars for its novel synthesis and theories. The book focuses on Antisemitism and Islamophobia, both in the West and beyond, including examples of prejudices and hatred in the Islamic, Hindu, and Buddhist traditions. Drawing on examples from Europe, North America, MENA, South and Southeast Asia, and Africa, Paul Hedges points to common patterns, while identifying the specifics of local context. Religious Hatred is an essential guide for understanding the historical origins of religious hatred, the manifestations of this hatred across diverse religious and cultural contexts, and the strategies employed by activists and peacemakers to overcome this hatred..