Gospel Of Matthew The

"This study guide is the second in a new Paulist Press series - The Bible: Question by Question. It provides an interactive, dynamic, and more engaging way to study the Bible by inviting the reader to read the entire Gospel of Matthew in the context of certain fundamental recurring themes. This distinctive guide also helps readers and group-discussion leaders to relate the gospel text to their own Christian experience and to that of the contemporary Church." "This unique format, which was initially developed by William Miller in his commentary on the Book of Genesis, engages the reader in thoughtful interaction with the actual text. The introduction and conclusion in each chapter also provide material found in no other traditional commentaries." "This book, along with the entire Bible: Question by Question series, is ideal for use by adult bible-study groups, by introductory scripture courses in colleges, universities, and seminaries, as well as by individuals interested in personal study."--BOOK JACKET..

Walter Wilson adopts an interdisciplinary approach to the healing narratives in the Gospel of Matthew, combining the familiar methods of form, redaction, and narrative criticisms with insights culled from medical anthropology, feminist theory, disability studies, and ancient archaeology to understand the New Testament's longest and most systematic account of healing, Matthew chapters 8 and 9. Close exegetical readings culminate in a final synthesis of Matthew's understanding of healing, how Matthew's narratives of healing expose the distinctive priorities of the evangelist, and how these priorities relate to the theology of the Gospel..

Not limited to Zech 9-14 and the Passion Narratives, The Zechariah Tradition and the Gospel of Matthew is a comprehensive treatment of Zechariah traditions and texts in Matthew’s Gospel. The study follows the canonical order of Matthew, which enables readers to follow the Matthean storyline as Zechariah traditions inform each stage of the story. Attention is also given to relevant parallels in the Synoptic Gospels. Two appendices, one arranged according to Zechariah and the other to Matthew, list references to Zechariah in Matthew. This monograph will be useful for the study of Matthew and the Synoptic Gospels alike and for investigating the use of Old Testament texts and traditions in the New Testament..

Standford Rives seeks to provide the best approximation of the original Gospel of Matthew based upon Hebrew sources. There is no disputing Matthew wrote his gospel in Hebrew. In about 400 AD, Jerome translated it from a copy at the Library of Caesarea. It was quoted dozens of times by the earliest church commentators. Jerome explained that our Greek version of Matthew came from this Hebrew version. Jerome noted a score of variants that were interesting. The Shem-Tob version of Matthew is the best candidate to reflect the original Hebrew Matthew. Standford Rives, a Christian attorney, tries to meticulously assemble what likely was the original Matthew from all these sources. It is hoped that this will be edifying to the faithful. This first of three volumes collects all viable earliest variants for Matthew overlaid on the framework of the American Standard Version of Matthew from 1901. These variants are color coded for easy identification. The variants are footnoted so the reader can read its source and weigh its strength and viability. The second volume will collect important scholarly material on the validity of the early variants and the significance of the changes to the traditional text. Topics covered in volume two include whether the virgin birth was originally present, whether Yahweh's name was originally used, and on the aid to apologetics which the original Matthew variants provides. The third volume is intended for devotional reading. It attempts to represent the best estimate of what the entire original Gospel of Matthew contained. There is no commentary. It is simply a smooth flowing text with the best variants reflected in the text using color coding to signify the source of each variant. The same color codes are used in volume three as used in volume one. They will tell the reader the general source of the variant, but to know the precise citation for the variant, one must refer back to Volume I. The first and third volumes are separated to keep customer purchase costs down. This allows the readers to choose whether to purchase just volume one or also volume three to know the contents of the Original Gospel of Matthew..

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Matthew's theology of the Spirit has received scant scholarly attention, a regrettable oversight since the evangelist is careful to note that the eschatological redemption described in his Gospel is the direct result of the activity of God's Spirit. Matthew's narrative of God's restoring work, which begins with Jesus and continues through his followers, is informed by, even as it extends, the larger biblical narrative concerning God's creative, redemptive, and restorative work at the centre of which stands his Spirit, his active presence. As the study elaborates upon the broad sweep of Matthew's interest in the Spirit, the operation of the Spirit is examined in relation to the three theological categories of christology, soteriology, and ecclesiology..

In this third volume of the Biblical Imagination Series, Michael Card leads us to see the unique purpose of Matthew's Gospel both in the lives of the early Christians and for us today. Using the language of fulfillment, Matthew calls his readers to see their former identity confirmed even as it is recast in the dazzling image of Christ..

Biblical texts create worlds of meaning and invite readers to enter them. When readers enter such textual worlds, which are often strange and complex, they are confronted with theological claims. With this in mind, the purpose of the Interpreting Biblical Texts series is to help dedicated students in their experience of reading and interpreting by providing guides for their journeys into textual worlds. The controlling perspective is expressed in the operative word of the title: interpreting. The primary focus of the series is not so much on the world behind the texts or out of which the texts have arisen as on the worlds created by the texts in their engagement with readers. In this volume, Donald Senior provides an up-to-date introduction to the Gospel of Matthew. The seven chapters of Part One focus on modern biblical scholarship and the interpretation of Matthew, discussing the sources and structure of the Gospel, its use of the Old Testament, its understanding of Jewish Law, its setting as a part of the mission of Christianity to the Gentiles, its Christology, its understanding of the nature of discipleship, and the community from which the Gospel originated. The six chapters of Part Two provide a structured guide to reading and interpreting Matthew's Gospel..

The NIV Application Commentary helps you communicate and apply biblical text effectively in today’' context. To bring the ancient messages of the Bible into today's world, each passage is treated in three sections: Original Meaning. Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context. Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible. Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved. This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written..

Invites readers to enter the narrative world and the historical context of Matthew's Gospel..

The Understanding the Bible Commentary Series helps readers navigate the strange and sometimes intimidating literary terrain of the Bible. These accessible volumes break down the barriers between the ancient and modern worlds so that the power and meaning of the biblical texts become transparent to contemporary readers. The contributors tackle the task of interpretation using the full range of critical methodologies and practices, yet they do so as people of faith who hold the text in the highest regard. Pastors, teachers, and lay people alike will cherish the truth found in this commentary series..

Charles Nathan Ridlehoover examines the Lord's Prayer in Matthew's Gospel, focusing on the prayer's centrality and showing how this centrality affects our reading of the Sermon on the Mount and subsequently, the prayer itself. Ridlehoover argues that the Lord's Prayer is structurally, lexically, and thematically central to the Sermon on the Mount, and the means through which disciples of Jesus are empowered to live out the kingdom righteousness it defines. In turn, the Sermon on the Mount clarifies what the answer to the petitions of the Lord's Prayer might look like in the life of the disciple of Jesus. Whilst the centrality of the Lord's Prayer has been noted by previous commentators, this centrality and its intended purpose has not hitherto been defined or examined in great depth. Ridlehoover fills this gap with a closely argued and in-depth study, ranging from methodology and the structure of the prayer itself to examining the Father, will, forgiveness and evil petitions, and the relevance of word and deed for hearers and doers. Ridlehoover's examination of the relationship between the Sermon and Prayer advances studies in compositional criticism and intratextuality..

Originally presented as the author's thesis, Biblical Institute, 1975 (S.S.L.).Includes indexes. Includes bibliographical references (pages 172-192)..

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Matthew describes the beginning of Jesus's ministry with the summary words, ""μετανοεῖτε (repent/turn), for the kingdom of heaven is at hand"" (3:2; 4:17). Why does Matthew use this command, μετανοεῖτε, at the beginning of his ministry, and how does it relate to the rest of the Gospel? What do μετανοέω and μετάνοια mean? Scholars have stated that μετανοέω in 4:17 has critical value for understanding Matthew because the verse functions as a summary statement (or key phrase) of Jesus's public ministry and teaching. This book argues the thematic significance of μετάνοια (turning/repentance) in the Gospel of Matthew. The lexical idea of μετανοέω and μετάνοια involves a turning of mind (or heart, will, thinking) and behavior, and so in turn of one's whole being and life. This opening commandment of turning (μετανοέω), especially the concept, the essence, and the contents is fully revealed throughout the body of Matthew in various ways. Discipleship, the language of righteousness, doing the will of God, changing one's heart and mind, the Great Commission, and Matthean soteriological theme convey the essence of μετάνοια and the contents of the fruit worthy of μετάνοια(3:2, 8; 4:17). The five major teaching blocks (5-7; 10; 13; 18; 23-25) teach the theme and the content of μετάνοια..

The purpose of this commentary is to offer a section-by-section interpretation of Matthew's Gospel in non-technical language to help the reader use this Gospel for personal spiritual enrichment. The perspective is ecumenical, and the scope will include essential insights from the literary, historical and theological perspectives on the Gospel. (From Preface)..