Prophetic Politics

"In an era of military conflict and economic hardship, religious and political leaders adamantly speak in the language of crisis. Whether one attributes this public religious fervor to a response to the attacks of September 11, 2001, millennial hopes and fears, a sense of moral decay (generally based on either growing economic inequality or the 'breakdown of the American family'), or a sign of the normal progression of the stages of history, the discourse of religious revival is increasingly prominent. And, as is amply evident in the United States and throughout the world, devout declarations of religious belief in the public sphere can bring intractable passions to politics."—from Chapter 1 What are the relationships among religion, politics, and narratives? What makes prophetic political narratives congenial or hostile to democratic political life? David S. Gutterman explores the prophetic politics of four twentieth- and twenty-first-century American Christian social movements: the Reverend Billy Sunday and his vision of "muscular Christianity"; Dr. Martin Luther King, Jr., and the Civil Rights movement; the conservative Christian male organization Promise Keepers; and the progressive antipoverty organization Call to Renewal. Gutterman develops a theory based on the work of Hannah Arendt and others and employs this framework to analyze expressions of the prophetic impulse in the political narrative of the United States. In the process, he examines timely issues about the tense and intricate relationship between religion and politics. Even prior to George W. Bush's faith-based initiative, debates about abortion, family values, welfare reform, and environmental degradation were informed by religious language and ideas. In an interdisciplinary and accessible manner, Gutterman translates the narratives employed by American Christian social movements to define both the crises in the land and the path to resolving these crises. The book also explores the engagement of these prophetic social movements in contentious political issues concerned with sex, gender, sexuality, race, and class, as well as broader questions of American identity..

In Prophetic Politics, Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas's thought. Harold argues that Levinas’s mature position in Otherwise Than Being breaks radically with the dialogical inclinations of his earlier Totality and Infinity and that transformation manifests itself most clearly in the peculiar nature of Levinas's relationship to politics. Levinas’s philosophy is concerned not with the ethical per se, in either its applied or its transcendent forms, but with the source of ethics. Once this source is revealed to be an anarchic interruption of our efforts to think the ethical, Levinas's political claims cannot be read as straightforward ideological positions or principles for political action. They are instead to be understood “prophetically,” a position that Harold finds comparable to the communitarian critique of liberalism offered by such writers as Alasdair MacIntyre and Charles Taylor. In developing this interpretation, which runs counter to formative influences from the phenomenological tradition, Harold traces Levinas's debt to phenomenological descriptions of such experiences as empathy and playfulness. Prophetic Politics will highlight the relevance of the phenomenological tradition to contemporary ethical and political thought—a long-standing goal of the series—while also making a significant and original contribution to Levinas scholarship..

"Wood evaluates the political consequences of a shift in West's position from an earlier, revolutionary socialist stance to a later, progressive reformist one. Wood shows how West's subsequent reworking of Marxism supports his transition from a socialist to a progressivist politics."--BOOK JACKET..

Power, Politics, and Prophecy is an examination of the view of prophetic experience and prophetic institutions by the writers of Deuteronomy and the Deuteronomistic History (Joshua—2 Kings). The thesis of the book is that the Deuteronomic writers consistently hold two different and competing views on prophecy in tension: § Prophecy is a valid and true means by which God communicates the divine will and intention to people. § Prophecy is a highly ambiguous and dangerous phenomenon and, because of its essential subjective nature, should be treated with a high degree of suspicion in all cases. These views are meticulously intertwined in the narratives about the character of Samuel and both are absolutely central for the meaning of the narrative and of its portrayal of the prophet. From beginning to end, Samuel is clearly understood by the writers as fulfilling the promise of Deuteronomy 18 as the Mosaic prophet, one who serves as the primary intermediary between the divine and human realms. Yet, unlike the sympathetic readings offered by some commentators, Samuel is obviously not an unambiguously positive character..

This comprehensive intellectual biography of Judah Magnes—the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor—offers novel analysis of how theology and politics intertwined to drive Magnes’s writings and activism—especially his championing of a binational state—against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes’s central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, David Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today..

Papers presented at an international conference, held in Nov. 1984, in Martinique. "A New ERA book." Includes bibliographies and index..

Ninety percent of Americans tell pollsters they believe in God; 68 percent say they are members of a religious organization. Most of these organizations are represented by lobbyists in Washington, D.C . Daniel J.B. Hofrenning examines the role of these religious lobbyists in American politics and argues that, no matter what their ideological stance, all share an anti-elitist strategy in their campaigns against Washington's policies.Hofrenning considers the scope of religious organizations, their tactics, their international politics, and their relationships among leaders and members. Through extensive interviews with religious lobbyists, he examines both conservative and liberal lobbyists and their distinct methods of wielding power. In comparison to their secular counterparts, who seek small, targeted changes, religious lobbyists attempt fundamental change on a wide range of public policies, based on a philosophy that something is profoundly wring with society and government priorities.This book not only provides insight into the activities and goals of religious lobbyists but also adds to our understanding of politics at the margins - a politics that is increasingly affecting the mainstream political agenda. Author note: Daniel J. B. Hofrenning is Assistant Professor of Political Science at St. Olaf College..

Che Guevara / by Kenneth Minogue -- Jean-Paul Sartre /by Francois Bondy -- Herbert Marcuse / by Maurice Cranston -- Frantz Fanon / by Aristide R. Zolberg --Black power /by George Feaver -- R.D. Laing / by David Martin..

A study of the prophetic tradition in medieval England brings out its influence on contemporary politics and the contemporary elite..

Branded by the Spanish Inquisition as an "evil dreamer," a "notorious mother of prophets," the teenager Lucrecia de León had hundreds of bleak but richly imaginative dreams of Spain's future that became the stuff of political controversy and scandal. Based upon surviving transcripts of her dreams and on the voluminous records of her trial before the Inquisition, Lucrecia's Dreams traces the complex personal and political ramifications of Lucrecia's prophetic career. This hitherto unexamined episode in Spanish history sheds new light on the history of women as well as on the history of dream interpretation. Charlatan or clairvoyant, sinner or saint, Lucrecia was transformed by her dreams into a cause celébre, the rebellious counterpart to that other extraordinary woman of Golden Age Spain, St. Theresa of Jesus. Her supporters viewed her as a divinely inspired seer who exposed the personal and political shortcomings of Philip II of Spain. In examining the relation of dreams and prophecy to politics, Richard Kagan pays particular attention to the activities of the streetcorner prophets and female seers who formed the political underworld of sixteenth-century Spain..

AN UNDERSTANDING OF AMERICA AND GOD’S PROPHETIC PLAN FOR ISRAEL I’ve known David for over 40 years and at one point worked as his office administrator. He is a man of integrity, passion for Jesus and His kingdom with a solid marriage and family. We bring David in every year to speak on prophecy and current events. He is solid in his theology, combining history and Biblical prophecy without sensationalism. It’s rare to have someone so knowledgeable in prophecy who can make the connection between history and today’s news. “It’s not about politics, it’s about prophecy” is his reminder when he is connecting the dots between world leaders and their role in history. Rev. Karen C. Rydwansky, Founding and Lead Pastor Crossroads Worship Center, Weymouth, MA.

Are all governments--east and west, Muslim and secular, authoritarian and constitutional, Republican and Democratic--fundamentally the same, all of them under the extraordinary, growing power of "technique" and bureaucracy? Is all politics, then, just an illusory affair of lies, deception, propaganda, partisan passions, and chaos on the surface of government and party? In his vast and penetrating writings, Bordeaux sociologist Jacques Ellul (1912-1994) points in those directions. Political Illusion and Reality is a collection of twenty-three essays on Ellul's political thought. Veteran as well as younger Ellul scholars, political leaders, activists, and pastors, discuss aspects of Ellul's thought as they relate to their own fields of study and political experience. Beginning with his 1936 essay "Fascism, Son of Liberalism," translated and published here in English for the first time, Ellul and these authors will provoke readers to think some new thoughts about politics and government, and think more deeply about the main issues we face in our politically divided and troubled times..

Written by prominent scholars from a wide range of disciplines, this diverse collection of essays discusses the contemporary relevance of the prophetic mode and challenges in the areas of religion, politics, and society. The contributors critically investigate the creative interaction between the religious and secular domains and explain how the prophetic mode can provide solutions to pressing problems such as war, oppression, poverty, hunger, and discrimination. The essays explore possibilities of achieving an integration of prophetic ethics, social scientific understanding, and democratic and constitutional statecraft and they describe how the prophetic mode currently manifests itself in political philosophy, history, religion, and literature..

“Real philosophy for the real world . . . if you’re interested in peace, read it.” —Ebor Challenging deeply held convictions about Judaism, Zionism, war, and peace, Alick Isaacs’s combat experience in the second Lebanon war provoked him to search for a way of reconciling the belligerence of religion with its messages of peace. In his insightful readings of the texts of Biblical prophecy and rabbinic law, Isaacs draws on the writings of Ludwig Wittgenstein, Jacques Derrida, Abraham Joshua Heschel, and Martin Buber, among others, to propose an ambitious vision of religiously inspired peace. Rejecting the notion of Jewish theology as partial to war and vengeance, this eloquent and moving work points to the ways in which Judaism can be a path to peace. A Prophetic Peace describes an educational project called Talking Peace whose aim is to bring individuals of different views together to share varying understandings of peace..

The place of religion within a secular society has been much discussed in recent years, fueled in part by Charles Taylor's Secular Age (2007). The conversation surrounding Taylor's work suggests a widespread interest in religion in secular or post-secular contexts. Even as scholars have become increasingly interested in emerging and novel forms of religion, prophecy has continued to be depicted in traditional forms employed to further partisan agendas. In place of secularity as religious declension and culture clash, this volume explores prophetic works in a variety of forms, including satire, tragedy, the novel, Native American tradition, science fiction, the Bible, and higher education itself. Together the contributors demonstrate that there is much to learn from both religious and secular prophecy. The book is inspired by the idea that prophetic works are a promising subject area for a diverse audience in both higher education and the church. The volume's contributors demonstrate as much in that they work in a wide range of disciplines, including religious studies, biblical studies, theology, American studies, literature, philosophy, and political theory..

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In Prophetic Politics, Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas’s thought. Harold argues that Levinas’s mature position in Otherwise Than Being breaks radically with the dialogical inclinations of his earlier Totality and Infinity and that transformation manifests itself most clearly in the peculiar nature of Levinas’s relationship to politics. Levinas’s philosophy is concerned not with the ethical per se, in either its applied or its transcendent forms, but with the source of ethics. Once this source is revealed to be an anarchic interruption of our efforts to think the ethical, Levinas’s political claims cannot be read as straightforward ideological positions or principles for political action. They are instead to be understood “prophetically,” a position that Harold finds comparable to the communitarian critique of liberalism offered by such writers as Alasdair MacIntyre and Charles Taylor. In developing this interpretation, which runs counter to formative influences from the phenomenological tradition, Harold traces Levinas’s debt to phenomenological descriptions of such experiences as empathy and playfulness. Prophetic Politics will highlight the relevance of the phenomenological tradition to contemporary ethical and political thought—a long-standing goal of the series—while also making a significant and original contribution to Levinas scholarship..